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The Lord Jesus Christ is not coming to bring His
Church to Heaven but to enforce God’s will in the earth—and we shall be with Him!
This is the Gospel of the Kingdom!
The Seed From God
When we hold a seed from any plant in our hand we are holding a miracle. How
can a seed from an apple tree know how to bring forth another apple tree? How
can an acorn know how to bring forth an oak tree? How is it possible for a seed
to reproduce all the features found in the parent?
(7/20/2008) The message of the Kingdom of God is not that God gave His Son to
die for us in order that we may escape Hell and go to Heaven when we die. This
is not the Gospel of the Kingdom of God.
It would profit neither man nor God if God were to forgive every person in the
world and bring him and her to Heaven. Why not? Heaven was on the earth once in
the Garden of Eden. God was there. Eternal life was available. It was a perfect
Paradise, and it was on earth in the Middle East. The situation of Adam and Eve
would be the same as someone being forgiven and going to Heaven.
But today we are war in that very region, around Iraq. Why? Why was Paradise
lost? Why would it not be lost if God were to place Paradise on the earth again?
Why would the heavenly Paradise not be lost if people were forgiven and brought
to Heaven without ever being changed?
So we see the problem is not that of going to Heaven, to Paradise. The problem
has to do with change in people. This is why one of the most important
expressions in the Book of Acts is not, “Let Jesus into your heart,” it is,
“Repent. Change. Stop the direction in which you are going.
The believers in the Christian churches in America regularly practice every sin
you can imagine. Now let us say God were to forgive all who make a profession of
faith in Christ and bring them up in a “rapture” to live in Paradise forever.
Would they still be practicing sin? That is the question, isn’t it, because if
they brought all their American sins into Paradise it would not be Paradise any
more, would it?
But when we are forgiven and go to Heaven we can’t sin any longer. Why not? What
verse of the Bible says if we are forgiven and go to Heaven we can’t sin any
longer? There is no passage that suggests this. If such is the case, why is this
idea preached as though it were the Christian Gospel?
The problem is not Paradise. God could turn the whole earth into Paradise in a
moment of time. What then is the problem? The problem is, it is people, not the
environment, that creates Paradise. No matter how splendid the environment were
to become, if the people are sinful and self-seeking, a change in environment
would not help much. If people were bitter and unforgiving, no matter how
beautiful the scenery had become, it still would be a miserable place to be.
But all the people in Heaven are kindly and loving. How do you know? Have you
been there? Does it say this in the Bible—that all the people in Heaven are
kindly and loving?
I know an individual who is mean, selfish, and self-seeking beyond belief. Yet
he professes to be a Christian. Let us say tomorrow there is a “rapture” and he
is caught up like the Apostle Paul to Paradise. What then?
If you were around this person today you would see that he is mean, selfish, and
self-seeking. Now you and he are side by side and are ascending to Heaven in a
“rapture.” At what precise point would he cease being mean, selfish, and
self-seeking? When you got as high as the clouds? When you arrived at the gates
of pearl? When you got inside and were able to see the angels dancing with the
children? Is this when the individual would become kindly, generous, and
concerned with the welfare of others?
There is no Scripture whatever that such a transformation would occur because he
entered past the gate into the new Jerusalem.
What nonsense is being taught in America in our day! It is no wonder severe
judgment is beginning to come on our nation.
The Kingdom of God is not a change of location, it is a change of personality.
Once the personality has been changed into God’s image, we can have fellowship
with God and Christ whether we are on the earth or in Heaven. We can have love,
joy, and peace on the earth or in Heaven. Moving from one place to another does
not produce a change in our personality, it is moving from Satan to Christ that
produces a change in our personality.
God forgives you through the Lord Jesus Christ, not so you can go to Heaven but
so you can go through the program of redemption that changes you from Satan to
Christ.
The main factor in the program of transition is that of being born again of the
Seed of God. The Seed of God has the potential of bringing forth a person in the
very image of God, just as any seed of nature has the potential of bringing
forth the image of the parent from which it came, whether it be animal or
vegetable.
We must be born again if we would see and enter the Kingdom of God. Being born
again has nothing to do with going to Heaven. It has to do with the formation of
a new creation in the human personality.
In natural birth there is conception, then cell mitosis, then an embryo, then a
fetus, then a baby. The same is true with being born again in Christ. First
there is conception. Then there is spiritual activity as the seed begins to show
life. Then there is a little bit of Christ formed in the individual, as his
first personality decreases. Then the day will come when the new personality
overcomes the adamic personality and takes the place of the adamic personality.
When that happens, we are changed from Satan to Christ. As the Book of First
John says, we cannot sin any longer because we have been born of God and that
new Nature simply does not sin. It is Divine in Nature.
The true Gospel of the Kingdom is the good news that God is ready to implant His
Divine Nature in the human personality. The result is a new creation. The old
adamic nature has passed away. All has become new and all is of God.
But what about Heaven? If you will read the Book of Psalms carefully you will
discover that God intends to restore Heaven, Paradise, to the earth. God always
finishes what He begins. He originally placed Paradise on the earth. God did
that because that is where He wishes Paradise to be.
But when God does restore Paradise to the earth, there will be people who have
persevered in their discipleship until they have become new creations in the
Lord Jesus Christ. Paradise will be restored to the earth through them and then
maintained for eternity by them.
One of the main programs of the Holy Spirit today is that of calling out those
who are predestined to attain to high rank in the Kingdom of God. Not all who
are called will pass all the tests. They will fail and have to take a lower
place.
There are others who have passed from the ranks of the called into the ranks of
the chosen. But not all who are chosen will pass all the tests. They will fail
some of the tests and have to take a lower place.
Then there are the Lord’s Firstfruits. They have been called. They then were
voted into the ranks of the chosen. This is the white voting pebble of the
second chapter of the Book of Revelation.
After they are called and chosen they will be tested, tested, tested. If they
remain utterly faithful to Christ they will follow Him wherever He goes—now, and
throughout eternity.
I do not say such leaders never make mistakes. They do. But then they confess
their sins, make whatever restitution the Lord commands, and then press forward
in Christ until they attain to the goal Christ has for them.
There are such believers, make no mistake about this. You, dear reader, can be
one of them. But like any other position of supremely valuable worth, the
applicant must make every effort to attain to the goal. The Christian seeker has
to deny himself, take up his cross, and follow Jesus through every conceivable
situation.
The goal of being one of the Lord’s firstfruits is worth every effort you and I
are required to make. Just remember one thing: You can make a success of your
pursuit of Jesus Christ. All the power and wisdom you need will be given to you
out of God’s riches in glory, if you do not quit.
The Lord be with you as you set forth on this most marvelous of quests.
The Lord bless you and your family
Pastor Bob Thompson
You can hear the morning sermon at
morning.
You can hear the evening sermon at
evening, which should be on the Audio Page by mid-week.
Prior weekly
Sermons 2004.
Sermons 2005.
Sermons 2006.
Sermons 2007.
Sermons 2008.
Be sure to check out the Mount Zion School of the Bible Online.
A former student and present friend, Earl Clampett, has written an excellent book on the setting up of the Kingdom of God on the earth.
God's Got a Problem. You can order from
http://Amazon.com.
Original Mount Zion Fellowship songs you may enjoy:
I Will Never Leave You (Thompson)
Glorify Your Name in Me (Thompson)
With All My Heart (Reiter)
Sing In The Heights Of Zion (Wilson)
I Know My Father Loves Me (Wagner)
Faithful And True (Josephsen)
Moses And The Lamb (Wagner)
The Song Of Vengeance (Josephsen)
Come (Josephsen)
I Was Glad When They Said (Wagner/Wagner)
Who Is The Army (Wagner)
Do Thy Will (Wagner)
That Very Special Place (Reiter)
Son Of Man (Josephsen)
Behavior Matters
Many modern doctrines say that it’s okay with God if we sin. Now,
Satan is wise enough to not be that blunt. So he has given us subtle
doctrines which on the surface appear true and scriptural. But
logically they infer that it’s okay to sin, but they never
explicitly say that. Since most people do not logically think
through consequences, but simply accept what they are taught, these
doctrines lodge into the back corners of their minds. Satan knows
that when such people are tempted to sin, that they will have no
reason to say “No” to sin. Their defenses have been removed by
Satan’s popular lies that surreptitiously teach that nothing bad
will happen to us if we sin.
Satan’s goal is to make Christians sin. He knows that a sinful
Christian can not enter God’s kingdom (Gal 5:21, “those who do such
things will not inherit the Kingdom of God”). Thus, Satan is
removing rulers who will replace Satan’s rule on earth, thus
delaying the overthrow Satan’s kingdom. To prevent his overthrow,
Satan desperately wants to destroy those who are to replace him.
Thus, he desperately tries to make Christians sin.
And I must admit that he has been surprisingly successful. American
and Europe have reached the point where even many Christians do not
know that sex outside of marriage is sin. Because the Christians’
light of good behavior has gone out, the non-Christians have no
concept of sin, and simply assume that sex outside of marriage is
fine. The AIDS epidemic in sub-Saharan Africa is due to rampant
fornication, and the decades of missionary effort there have clearly
failed to prevent that. Why? Because the missionaries unwittingly
taught the Africans that it’s okay to sin. So they are sinning.
As a result of the lies, we Christians have lost the fear of God.
Jesus taught, “I’ll tell you who to fear: Fear Him who has power to
cast body and soul into Hell.” We’ve lost this healthy fear of God’s
judgment, and so our country has lost it too.
Many years ago, the following words entered my mind: “Religious
leaders are usually wrong. Jesus blasted the religious leaders of
his day. They were wrong through the middle ages. And they are wrong
today. So you must think for yourself, and not just believe what
they tell you.” I don’t know if this was the Lord speaking to me,
but I think it’s true either way. Much of what religious leaders
teach these days is wrong. We must not unthinkingly believe them,
because Satan has mixed and supplanted God’s truth with his lies.
Let’s look at some of the lies which Satan has infiltrated into
Christian teaching. These lies all have the same logical conclusion:
Nothing bad will happen to you if you sin, so it’s okay to sin.
Lie: All our righteousness is imputed.
The concept of imputed righteousness is only taught by Paul in
Romans chapters 3-5. Romans 4:7-8 equates imputed righteousness with
forgiveness. And that is because there is a place for forgiveness;
how else could we get a fresh start when we repent and turn to God?
Romans 3:25 states that he has forgiven our past sins. Imputed
righteousness is needed at the beginning to get the guilt behind us
so we can get started with serving God righteously.
But Satan has pushed imputed righteousness far beyond its boundary
of a fresh start after repentance. Interestingly, Paul teaches us
about imputed sin in Romans 3-5 also, but you’ve never heard it
taught in your church. Look at Romans 5:13, “but sin is not imputed
when there is no law” (KJV). The flip side of this verse says that
sin is imputed when there is law. That is, if you know an action is
sin, and you do it anyway, God will consider you guilty of sin
(i.e., impute sin to you). The Bible explicitly says this in James
4:17, “to him who knows to do good, and doesn’t do it, to him it is
sin”. And also Hebrews 10:26, “If we sin deliberately after
receiving knowledge of the truth, there is no more sacrifice for
sin.”
An important question is: What happens if we sin accidentally? Let’s
say you were suddenly tempted and before you knew it, you had
sinned. First John 1:9 gives the answer: Confess the sin (repentance
is implicit in this), and God will forgive you and clean that sin
out of you.
More generally, imputation simply means how God considers us. God
imputes sin when we knowingly sin. God imputes righteousness when we
repent of sin. He also imputes righteousness to us when we do His
will, be it large or small. For example, in Romans 4:22-24,
righteousness is imputed to Abraham because he did what God wanted
of him, which was to believe His promise.
Finally, what about deliberate sin (which God imputes as sin), if we
repent afterwards? If we deliberately sin and repent, He might
forgive us, He might not. Deliberate sin is a dangerous area, as
King David discovered the hard way after sinning with Bathsheba,
when God said, “The sword will never leave your house.” David
suffered badly for that! If God is good to you, he’ll give you so
much suffering that you’ll sorely wish you had never sinned. If God
is not good to you, He simply won’t forgive you of the deliberate
sin
Lie: Repentance means feeling sorry.
No, repentance means that you refuse to sin again. In fact, there
will probably be no feeling at all associated with your repentance.
There wasn’t for me when I started serving God, nor when I repented
of a sin later. In fact, rather than feeling sorry, your flesh may
be feeling good about having sinned. Ignore feelings. Repentance is
the decision of “never again” in your heart.
Lie: God sees us through Christ.
The Bible does not say or imply this anywhere. It’s something new
that Satan has sneaked into Christian teaching. Instead, every
letter to the Christian churches in Revelation say “I know your
works.” God was not seeing those Christians through Christ. Nor does
He see us through Christ. He sees everything we do, just as He
stated. But think about what this lie is saying: Suppose God
actually were to see Christ’s righteousness when we’re actually
sinning. Then we would not be punished for our sin, which in essence
means that it’s okay to sin. So the logical conclusion of this
doctrine is that it’s okay to sin.
Lie: Faith means believing things about God. Only believe.
In the Bible, we see that faith means far more than mental beliefs.
It means believing the things God has said, and living consistently
with those things God has said. It helps to consider an opposite
example: If you know that God has said that the righteous will
inherit eternal life, and the sexually immoral will go into the lake
of fire (Revelation 21:8), and yet you fornicate, then by your
actions you are saying that God will not cast you into that lake.
You don’t believe what He said. You don’t have faith in Him.
Hebrews 11 is the faith-chapter, and yet it mostly shows how people
acted (their works) due to their faith in God. They lived
consistently with what God said.”By faith Abel offered a better
sacrifice....” And “By faith he (Abraham) sojourned in the land of
promise....” The faith-chapter mostly describes obedience. But the
obedience was living consistently with what God said. That’s faith.
To disobey God shows a lack of faith in God. This is why James 2:26
says, “faith without works is dead.” You can not have faith and
disobey.
Satan says that faith is belief. James 2:18-19 answers this by
saying, “A man will say, You have faith and I have works....You
believe that there is one God; you do well. Even the demons believe
-- and tremble.” So in the Bible, faith and belief are similar. Both
require right behavior that’s consistent with right beliefs.
But there’s a deeper side of faith. The central issue is: Who
controls your life? You or God? When the Bible says “the just shall
live by faith”, it contrasts faith with the opposite, which is pride
(Habakkuk 2:4). This is the pride of self-reliance, of controlling
one’s own life, which goes along with haughtiness. So faith is
letting God run your life, which is what Proverbs 3:5-6 says, “Trust
in the Lord with all your heart, and do not lean on your own
understanding. In all your ways acknowledge Him, and He will make
your paths straight.”
I often pray, “Lord, what do you say?” I pray this about everything,
and I tell Him everything I’m thinking and desire. I hide nothing.
As far as I know, He has authority over every aspect of my life.
I’ve made myself His slave. Romans 6:17-23 speaks of such voluntary
slavery. This is faith.
Going deeper yet, faith in Christ is like being an obedient wife. We
are to be married to Jesus. This is why Paul wrote, “...for I
betrothed you to one husband, that to Christ I might present you as
a pure virgin.” (Second Corinthians 11:1). And again Paul writes in
Romans 6:20, “...that you might be joined to another, to Him who was
raised from the dead, that we might bear fruit for God.” He said
“joined to another” and “betrothed to one husband.” So faith is
being an obedient wife of Jesus. It is far from belief in doctrine.
This faith is also being “under grace”, as Paul puts it, instead of
being “under the law”. Paul was contrasting being under the law of
Moses versus being under direct obedience to God.
Lie: Works is right behavior.
Satan’s lies are most effective when they are mostly true. Yes, your
works is your behavior. We saw that above in James 2:26. But works
is also following religious rules, and the law of Moses in
particular. So when you read “works” in the Bible, you must ask,
“Which kind of works?” In Romans and Galatians, Paul usually uses
“works” to mean following the law of Moses. Elsewhere in the Bible,
“works” usually means your deeds.
In Romans, Paul wrote, “For we maintain that a man is justified by
faith apart from observing the law.” In the prior verse, Paul
compares faith and works, so here “works” means “observing the law”,
which is the Old Testament law of Moses. In Galatians, Paul
consistently uses the phrase “Works of the law”, so it’s clear that
he’s referring to the Mosaic law.
But in James, “works” means behavior, as in “faith without works is
dead.” This is why there is no contradiction between Paul writing
that we are not saved by works, and James saying we are. These are
two different kinds of works.
Yet, we get a fresh start solely by forgiveness, and not by any good
deeds we’ve done. Satan has enlarged this beyond its boundary to
become everything, pushing out the necessity of good works. For
example, Acts 26:20, “...repent and turn to God, and do works fit
for repentance.” Remember what you read above, that repentance means
living consistently with what God said? Here we see that: If people
have repented and turned to God, their works (behavior) will agree
with their repentance. So faith always results in good works.
Lie: We’re saved by faith and not works.
Above, we saw how Satan has distorted the meaning of “faith” and
“works”. This lie is a paraphrase of Romans 3:28, “Therefore we
conclude that a man is justified by faith apart from the deeds of
the law.” In light of what faith and works really are, we see that
Paul is saying that we’re saved by living consistently with our
belief in God and being His obedient wife, instead of following the
regulations of the law of Moses (such as the feast days and dietary
laws).
Lie: Grace is forgiveness. We’re saved by grace, so my behavior
doesn’t matter.
This lie is one of Satan’s big guns, and it’s a good example of a
lie that’s partly true. Yes, grace includes forgiveness. In fact,
when we first repent and turn to Christ, His grace is entirely
forgiveness.
But grace usually means an ability, or help, or power from God.
Examples include: Acts 4:33 “and great grace was upon them all.”
referring to the power on the apostles.; Second Corinthians 8:6
“...finish in you the same grace also.” and Second Corinthians 8:7
“see that you abound in this grace also.”, both referring to the
ability to donate money. Grace in its broadest sense is everything
we need to become a son of God. In the beginning, it’s forgiveness.
And later, it includes the power to serve Him in various ways, as
the examples above show.
Ephesians 2:8-9 says “For by grace you are saved through faith, and
that is not of yourselves; it is the gift of God. Not of works, lest
any man should boast.” Satan has twisted this to mean that we’re
saved by forgiveness and that our actions don’t matter. It actually
says: Your faith and your ability to serve God are gifts from Him.
You are living righteously due to your faith in God, but that’s not
by your own power, so don’t become proud.
Lie: We’re under no law but the law of love.
What law are we Christians under? The ten commandments? The law of
Moses? Does this mean we must keep the Old Testament feast days, the
washing of pans, and so on? But Paul says we are no longer under
law, but under grace (Romans 6:14). Does this mean we’re free from
the ten commandments, and that it’s okay to commit adultery? Satan
says so, but he says it by inference with this lie, not explicitly.
Romans 3:27 asks, “By what law?”Then he goes on to mention the “law
of faith”, as well as the law of Moses. So there are different kinds
of law. We need to understand them.
In chapters 3-7 of Romans, Paul establishes that we are not under
the law of Moses. In Romans 7, he adds that the law of Moses makes
us aware of sin, but can’t help us overcome it. In fact, the “law of
sin” pushes us into sin. Then in Romans 8:2 he says, “For the law of
the Spirit of life in Christ Jesus hath made me free from the law of
sin and death.” Here he introduces “the law of the Spirit”. And it
enables us to overcome the “law of sin”, so we don’t have to sin.
What is this law of the Spirit? That phrase is not used elsewhere,
so we need to look for what law we are under, and how the Spirit is
involved. The remainder of Romans 8 is revealing. For example, “but
if by the Spirit you are putting to death the deeds of the body, you
will live”. This says the Spirit helps us to kill the deeds of the
body, so an important part of the new law consists of getting rid of
our bodily sins.
And not just bodily sins. In the beatitudes (Matthew 5 through 7),
Jesus compares the new law with the law of Moses. For example, the
old law says “You shall not commit adultery”, but in the new law,
lusting after a woman makes you guilty of adultery. So in the new
law, you can sin by craving sin. This was not true of the old law.
And “You shall not murder”, but in the new law, unjustified anger
against a brother makes you guilty. So the new law is stricter than
the old.
The above example of lust shows an important part of the new law. As
I say it, “If you could have sinned, you would have sinned. Then God
says, You’ve already sinned.” That is, if you would have sinned
given the opportunity, but you didn’t sin because you couldn’t
(because for example, the IRS would have caught your cheat), then as
far as God is concerned, you did the deed. You have sinned with your
will, even though you didn’t sin with your body.
So watch your intentions. The new, strict law requires it. Read my
discussion of God’s judgment for what happens if you don’t.
With this lie, Satan is saying the new law is soft on sin, whereas
it’s actually more strict than the old. Under the new law, we must
not sin with our wills. That was not true of the old. We see this
required mental self-control in Second Corinthians 10:5, “Casting
down imaginations, and every high thing that exalteth itself against
the knowledge of God, and bringing into captivity every thought to
the obedience of Christ.”
So we are under strong law. But we have more grace with which to
obey this new law.
Ultimately, He is our law. Being an obedient wife (i.e., faith in
Christ) makes Him our law. We look to and obey Him, instead of
looking to and obeying the law of Moses written in Leviticus and
Deuteronomy. So we must pray and hear Him. “My sheep hear My voice”,
Jesus said (John 10:27). But before we’ve learned to hear His voice
reliably, we must force ourselves to not commit sins that are listed
in the Bible. This is why Second Peter 1:19 says, “And so we have
the prophetic word made more sure, to which you do well to pay
attention as to a lamp shining in a dark place, until the day dawns
and the morning star arises in your hearts.”
Lie: You should (not must) do right.
Satan has no problem teaching Christians that they should behave
righteously. This is another lie that’s mostly true (the deadliest
kind). With this lie, Satan appears to be teaching righteousness. As
Second Corinthians 11:14 says, “Therefore, it is no great thing if
his (Satan’s) ministers also be transformed as the ministers of
righteousness, whose end shall be according to their works.” Paul is
referring to teachers who teach righteousness, but subtlely alter a
critical piece, making righteous behavior non-essential.
The critical piece is the change of “must” into “should”. Satan says
“you should do right.” God says “you must do right.” When Satan says
“should”, he means that if you don’t, nothing particularly bad will
happen to you. When God says “must”, he means that if you don’t, the
results will be dreadful. Thus Satan is saying that it’s okay to
sin.
Lie: As long as we’re in this body, we have to sin.
Romans 8:12 says, “Therefore, brethren, we are debtors, not to the
flesh, to live after the flesh.” Satan’s lie sounds plausible, but
directly contradicts this verse. We don’t have to sin. What sin must
be commit? Fornication? Cheating? Murder? Lust? Pornography? Name a
sinful behavior or thought which we are forced to do and that God’s
grace isn’t strong enough to overcome. There are none.
I go months without sinning. My last sin was so long ago that I
don’t even remember what it was.
Be aware that as we live life, God can point out to us things He
wants us to stop or start doing. There’s a transition from obvious
sins, into character flaws such as yelling at the kids, and into
issues of holiness such as the music we listen to. It’s not clear to
us which are sin. Rather than label which are and aren’t sins as in
a rule-book, you must simply obey God: If He tells you to change
something, change it. If you don’t, it will be sin to you (James
4:17). If you obey, you’ll remain in good standing with God. In this
area of being led by the Spirit, what is sin for you might not be
sin for somebody else. But a sin that’s listed in the New Testament
is always sin. We must overcome those. The others come after that
baseline.
Lie: God has forgiven all our sins, past, present and future.
Romans 3:25 says “to declare his righteousness for the remission of
sins that are past”. So based on our repentance, our past sins are
forgiven. As discussed above, present and future sins are only
forgiven if done out of ignorance, of if done accidentally and we
repent. Again, Satan has taken something (forgiveness) and pushed it
beyond its boundaries.
Lie: Eternal security.
I believe in eternal insecurity. We can always decide to sin. Even
in God’s kingdom, we could decide to sin, just as Satan decided to
sin when he was a covering cherub over God’s throne. The only
security we have is our decision to never sin.
Lie: We’re constantly sinning.
Sin is specific behaviors such as drunkenness, adultery, murder,
etc. It also includes “wish I could” intentions, such as lust. You
probably did not do any such thing today. You probably did not sin
today. You are not constantly sinning. Satan teaches us that we’ve
sinned dozens of times already today, so we need His constant
unconditional forgiveness. That’s wrong on both counts. You are not
constantly sinning. And His forgiveness is conditional (upon
repentance).
It’s important to know that temptation is not sin. Most of us men
have strong sexual pressure on us. In addition, some have other
weaknesses, such as violence, greed, glory-lust and whatnot. All of
these things are pressures on us. Experiencing such pressure is not
sin. We have not sinned when are tempted by these things. We only
sin when we do them (or wish we could).
So be at peace. If you’re serving God the best you know, and are not
committing any sin that you’re aware of, then you’re fine. Every
day, I pray: “Lord, please show me if you want me to change
anything. If you want me to stop or start doing or thinking
something.” And if He doesn’t show you anything, be at peace.
Lie: Nobody is righteous.
The lie continues by saying that because nobody has ever been
righteous, God gave up on the old covenant and gave us the new
covenant with unconditional forgiveness. The truth is that many
people have been righteous. In fact, in many places, Psalms and
Proverbs contrast the righteous with the wicked.
But Satan has taken Paul’s writing in Romans 3:10, “There is no one
righteous, no not one”, and expanded it beyond its boundary. Paul
meant that everyone has sinned at some point, and he makes his point
by quoting the extreme. But he states his point in the prior verse,
“both Jews and Gentiles, that they are both under sin.” Yes,
everyone has sinned. Yes, there is sin in all of us. But this does
not mean that nobody is overcoming this temptation. Sinning in the
past does not mean that God expects us to be sinning now. Romans
3:23 restates his point, “For all have sinned and come short of
God’s glory.” And this means we need something to cover that sin.
That’s was Jesus’ death on the cross. That takes care of past sins,
as Paul says a couple of verses later in Romans 3:25. Satan says
nobody lives righteously and so this covering of past sins must also
cover present and future sins. That goes beyond the boundary of past
sins. Regarding the present, we are expected to live righteously
(Titus 2:12).
Titus 2:14 summarizes everything well, “Who gave himself for us,
that he might redeem us from all iniquity, and purify unto himself a
peculiar people, zealous of good works.” Redeem us: This is the
forgiveness of the past. Purify: This is the removal of present
sins. Good works: God requires that we live righteously.
Lie: Nobody’s perfect.
But Jesus said, “Be perfect, as your Father in Heaven is perfect.”
Do you suppose he meant that? Do you suppose it’s possible? Do you
think God’s grace is strong enough to make this possible? Is God
perverse, so that He would command us to do the impossible? Why did
Paul write, “As many as are perfect, but thus minded” (Philippians
3:15)? It’s because becoming perfect is normal and expected.
We are to become perfect by God’s standards, not by our standards.
Our standards can be too high, requiring for example, that we not
feel temptation, or that we never feel angry when wronged. Satan is
tricky. He has made the standard too low by teaching (through all
these lies) that it’s okay to sin, and he has also made the standard
too high by teaching that if we feel tempted or anger or we’re not
evangelizing people around us, that we’ve sinned or are below God’s
standard. Satan did this to discourage us, and make us believe that
it’s impossible to be perfect, and give up trying. Be at peace. If
you’re not committing any sin that you’re aware of (and temptation
and feelings are not sin), then you’re probably doing fine.
Lie: Just accept Christ.
The phrase “accept Christ” is not in the Bible. But it does say
“because they received not the love of the truth, that they might be
saved” (Second Thessalonians 2:9). So it would be more scriptural to
tell people that to be saved, they must love truth. A love of truth
is essential to escape being deceived by Satan’s many lies, and thus
falling into sin. In Acts, people were told to “repent and be
baptized” (Acts 2:38), not “accept Christ.” Actually, it’s easy to
accept Christ. The challenge is to get Him to accept us! We don’t
want to hear, “I never knew you, depart from me, you who do
iniquity” (Matthew 7:23). And from the context, that was obviously
spoken to Christians.
Lie: We should avoid sin out of gratitude for what Christ has done
for us.
The Bible never says or implies this. Again, Satan is appearing as a
minister of righteousness. This lie sounds righteous and holy. But
Satan knows that it’s weak, providing no motivation to resist a
severe temptation. We need strong motivation to resist temptation,
not this weak thing.
In the Old Testament, walls defended cities. In Revelation 21:12,
the wall is a prominent feature of the New Jerusalem. Walls signify
defense against sin. We must have a wall against sin in our
personality, or we will yield to temptation to sin. But due to these
many lies, our wall has been destroyed. This idea of gratitude is a
paper wall that provides no defensive strength. A temptation will
easily push over this paper wall of gratitude, and Satan knows this.
But understanding the consequences of sin, such as we reap what we
sow, provides us with a strong wall against sin.
Lie: Christians won’t reap what they sow.
Galatians 6:7-8 is usually clear, “Whatever a person sows; that he
shall reap.” Removing the farming analogy, “Whatever you do, you
will get.” Or bluntly, “You get what you do.” Paul goes on to say
that if one sows “to his flesh”, meaning fornication, hatred, etc.,
then he will reap “corruption”. But if one sows “to the Spirit”,
he’ll reap “eternal life.” Reaping corruption... Have you wondered
what that means? It’s talking about your new body! The body we’re in
now is bad enough (Paul called it “vile”), but how would you like a
body that God considers to be corruption?
Lie: Only Christ is worthy; we are not worthy.
This lie is unusually diabolical. When Christians say “You are
worthy but I am unworthy,” Satan is there spitting in God’s face. We
can imagine Satan bowing in mock-worship to God, saying alongside
the Christians “you are worthy” and then laughing at God because he
knows that God dislikes worship from people who are sinning.
There are a number of places where Christians are required to be
worthy. An important one is Luke 20:35, “Those who are considered
worthy to obtain that world and the resurrection from the dead...”
So those who are unworthy will not obtain the goals of Christians!
Colossians 2:12, “That you would walk worthy of God....” Revelation
3:4, “they will walk with me in white, for they are worthy.”
Lie: If you require righteous behavior, you’re trying to improve on
Christ’s perfect work.
This is similar to the lie, “Only Christ is worthy, we are not
worthy.” But by requiring righteous behavior, we are merely saying
that God requires that we behave right and are certainly not saying
that we must out-do Christ.
Lie: All our righteousness is filthy rags.
This comes from Isaiah 64:6. Isaiah was speaking about Israel at
that time, which was committing sins, causing God to ignore whatever
they were doing right, including following the law of Moses. I
suspect that this is a warning to us to not try to cover some sins
by doing righteously in another area. God does not accept such
sneakiness. Instead, stop sinning.
Lie: If you require righteous behavior, you are a legalist and a
Pharisee.
Name-calling is a common method of pressuring people. “If you do X,
then you are a Y.” There is no reasoning based on facts. Actually,
resorting to name-calling probably means that the name-caller is
wrong, having no other argument, and simply refuses the truth.
The word “legalist” is not in the Bible. But by saying this, Satan
is implying that one is following a strict written code. So what’s
wrong with obeying the Bible? Jesus said, “Bless those who curse
you.” What’s wrong with obeying that? In fact, God requires that we
obey Him.
Some churches make the mistake of making over-restrictive lists of
do’s and dont’s. While that’s better than the permissive sin we have
now, such a rule-list tends to distract people from following God,
and following rules instead. Yet there are lists of sins in the
Bible, and we must carefully avoid committing them.
Lie: If you require righteous behavior, you’re teaching works.
Actually, this is true. We often hear Ephesians 2:8-9 quoted, but
not Ephesians 2:10, “For we are His workmanship, created in Christ
Jesus for good works, which God prepared beforehand, that we should
walk in them.” Ephesians 2:9 says “not as a result of works”, yet
Ephesians 2:10 says that works are God’s purpose for us. Paul is
saying that everything we have and do are gifts from God (graces),
so we’re not serving God by our own wit and power. But God requires
that we do good works (Titus 3:8). James 2:24 summarizes this by
saying, “You see that a man is justified by works, and not by faith
alone.”
Lie: That’s Jewish ground.
Satan tells us that some verses in the Bible apply only to the Jews,
and not to gentiles (which is most of us). For example, theologians
might claim that Hebrews 10:26 (“if we sin deliberately..., there is
no sacrifice for sins) does not apply to gentiles because the book
of Hebrews was obviously written to the Jews (that’s why it’s called
“Hebrews”). Indeed, any verse in the Bible that requires right
behavior can be assigned to the Jews in this manner.
This is correct. Actually, all the Bible is written to the Jews. The
Bible (and God) considers gentiles who follow Jesus to be Jews! For
example, Revelation 3:9 (“who say they are Jews and are not”) is
talking about false Christians. Paul makes it clear in Romans 12
that the gentiles have been grafted into the Jewish olive tree. So
when we gentiles become Christian, we are actually converting to
true Judaism in God’s sight. So Jewish ground is our ground.
Lie: David got away with sin with Bathsheba.
Did he? As a result, God said, “The sword will never leave your
house” (Second Samuel 12:10). And it didn’t! Read the things that
happened to David after that. Eventually, David was the victim of a
coup by his own son, and was in desperate circumstances as a
fugitive. No, he didn’t get away with anything. He brought plenty of
trouble and pain on himself. Sin brings pain, because of God’s
judgment on us when we sin. And the painful consequences can be
eternal. It’s not worth it.
Lie: The thief on the cross got away with sin.
Did he? He was crucified by the government’s justice system, doing
what God wanted it to do: Punish lawlessness (Romans 13:4). So the
thief didn’t get away with anything. He stole, and was crucified for
it.
Lie: The Old Testament God was harsh, but the New Testament God is
forgiving.
Actually, the Old Testament was based on forgiveness and obedience.
And it really forgave. For example, Leviticus 5:10 says, “So the
priest shall make atonement on his behalf for his sin which he has
committed, and it shall be forgiven him.” The phrase “it shall be
forgiven him” occurs several times in Leviticus 5. It meant it.
Yet, when Israel persisted in sin, God brought dreadful judgments on
them, consisting of “pestilence, famine and sword.” Is the New
Covenant any different? Read some of the judgements in Revelation,
and you’ll see that God has not changed. “Pestilence, famine and
sword” describes them well.
It’s often taught that under the Old Covenant, people were required
to live righteously, but they couldn’t because nobody is righteous,
so God gave up and made the New Covenant consist of only
forgiveness. But read the Sermon on the Mount (Matthew 5-7), and
you’ll see that Jesus made the New Covenant stricter than the Old.
For example, under the Old, you were not allowed to commit adultery,
but under the new, even looking at a woman lustfully is sin. The New
is stricter.
So in what way is the New Testament better than the Old?
Lie: The new covenant offers a better forgiveness than the old
covenant.
No, forgiveness is not what makes the New Testament better than the
Old. We just saw that there was plenty of forgiveness under the Old.
What makes the New Covenant better is that God gives us more grace
(i.e., more help) so that (read carefully) we don’t have to sin.
Hebrews 8:7-12 says the New is better because God will “put my laws
into their minds and write them on their hearts.” So the New
Covenant is all about God’s laws. You’d never know that from modern
doctrine. The New is better because we can obey Him (his laws) by
nature (by heart) instead of by our own will-power. It’s better
because God changes our heart to love good, and He gives us more
grace to perform the good.
Read Romans chapters 6-8 carefully. You’ll see that one of Paul’s
main points is that we don’t have to sin. For example, Romans 8:12
states, “...we are under obligation, not to the flesh, to live
according to the flesh.” And Romans 6:6, “...that we should no
longer be slaves to sin.” You’ll see that freedom from having to sin
is a major theme of these chapters.
Lie: The overcomers in Revelation are super-Christians; the rest of
us will come out good enough.
Satan gives us the impression that we are a bottomless pit of sin,
and that overcoming it is hopeless. Not so. The sin in us is finite,
and with God’s help, all it can be cleaned out (First John 1:9).
Revelation 2-3 repeatedly says, “To him who overcomes” when making
promises to those who overcome their temptations. Overcoming sin is
possible and expected.
The non-overcomers in Revelation 2-3 also have promises and
implications given to them. For example, they are in danger of hell
(Revelation 2:11), of great tribulation and death (Revelation 2:22),
of Jesus coming on them like a thief (Rev 3:3), of having their name
blotted out of the book of life (Revelation 3:5), of being spit out
(Revelation 3:16). Elsewhere, Jesus says such Christians
(“servants”) will be put into the outer darkness where there is
weeping and gnashing of teeth (Matthew 25:30). So yes, there are
promises made to those who fail to overcome sin. Promises of pain.
Lie: Salvation comes from our relationship with Christ, and is not
affected by our actions.
This sounds true. And we do have a relationship with Jesus. But
Jesus himself said, “If you love me, you’ll keep my commandments”
(John 14:15). We see this connection between love and obedience
repeatedly in John 14-15. John 15:10, “If you keep my commandments,
you will abide in my love.” Implying that if we don’t keep His
commandments, He won’t love us.
The culmination of disobedient Christians is Matthew 7:22-23 where
Jesus tells miracle-working Christians “I never knew you, depart
from me, you who practice lawlessness.” These Christians were
sinning, and Jesus threw them out. Their supposed relationship made
no difference. “I never knew you” means that there was no actual
relationship there, and that was due to their lawlessness. Sin
prevents relationship with Him.
Lie: Jesus suffered for my sins so I won’t have to.
And if you don’t suffer because of your sins, you got away with
them. This makes it okay to sin. As I’ve said, His sacrifice covers
our past sins when we repent, but we may or may not suffer because
of those past sins.
Actually, Colossians 1:24 implies that Christ’s sufferings were not
enough. It says, “...in filling up that which is lacking in Christ’s
afflictions”. Regarding our own sufferings, Romans 8:36 says, “For
your sake we are being killed all day long, we are considered as
sheep for the slaughter.” And Romans 8:17, “if indeed we suffer with
Him in order that we may also be glorified with Him”. No suffering,
no glory. I hate it as much as you do, but I refuse to deceive
myself. Suffering is a required part of following Jesus.
Lie: Jesus has done it all, so we don’t have to do anything.
Not in the Bible. But this lie is based on human (and diabolical)
logic. It listens to Ephesians 2:8-9, and ignores Ephesians 2:10
where God’s purpose for us is good works.
Lie: We’re perfect by identification with Christ.
The phrase and concept of “identification with Christ” is not in the
Bible. Romans 6 comes somewhat close when it says “For if we have
become united with Him in the likeness of His death, certainly we
shall be also in the likeness of His resurrection”. But nowhere does
the Bible say that God considers us to be perfect just because we’ve
“accepted Christ” or “identified with Christ” or whatever. God is
practical. He looks at our behavior. If it’s not perfect (by His
standard), then we’re not perfect.
But keep in mind that His standard changes as we grow in Christ. At
first, the standard is low: To stop the gross sins that we repented
of at the beginning. As time goes on, we become aware of other
behaviors that must change. God is raising our standard. As long as
we are passing His standard today, we are perfect in His sight.
Lie: God has three wills: Acceptable, good, and perfect.
This is based on Romans 12:1, “that you may prove what the will of
God is, that which is good and acceptable and perfect”. The lie says
that God has three standards for us: The lowest is merely
acceptable, and next is good, and the highest is perfect. The lie
says it’s okay to sin by just satisfying the lowest standard.
But Romans 12:1 is actually saying that God’s will is all of those
things: Acceptable and good and perfect. There is only one will of
God and one standard.
Lie: God will not judge Christians (only the non-Christians). A
Christian will hear nothing bad at the judgment.
This lie says that God is partial and biased in favor of Christians.
Yet the Bible says in ref that “There is no partiality with God.”
Even in the first century, some Christians were getting the idea
that God would apply an easier standard of judgment to them, so the
apostle Paul reminds them that they will be judged the same as
everybody else. Second Corinthians 5:10 says that “We must all
appear before the judgment seat of God, to receive the things done
in the body, whether good or bad.” We Christians will be judged
based on our behavior, just like everybody else.
Some theologians have claimed that God’s judgment area (“beema” in
the Greek) will be like a sports award banquet. However, Jesus
appeared before the “beema” of Pilate, and that was courtroom for
trying accused criminals. “Beema” is the place of judgment, and
God’s “beema” is where we will be judged based on our deeds.
Lie: We don’t have to fear God because perfect love casts out fear.
That’s an example of what happens when you apply human reasoning to
the Bible. You go into error. Even one step of human reasoning is
suspect. It’s best to ask God for understanding and see what the
Bible says directly. In this case, the lie is quoting First John 4:6
which is not referring to the fear of God when it says “perfect love
casts out fear”. In Matthew 10:27, Jesus commanded us to fear God.
In the next breath, He tells us to not fear God. With this paradox,
Jesus is contrasting two kinds of fear: First is the healthy fear of
a stern but loving Father. Second is the cowering fear of an
arbitrary monster-god. Perfect love casts out the second kind of
fear, not the first.
Lie: I sinned, so I’m doomed.
Satan tells this lie to Christians who want to live righteously, but
who recently sinned. Satan tells them that they’ve lost everything
and there’s no hope in going on with God, so they might as well give
up and keep living in sin. This is the lie of hopelessness. The
question here is how we deal with a sin we’ve committed. First John
1:9 provides a good procedure: “If we confess our sins, He is
faithful and righteous to forgive us our sins and to cleanse us from
all unrighteousness.” But when it says “confess”, it doesn’t mean
only to merely recite the sin, it means also to forsake it, to say
“never again” in your heart. So the procedure is this: (1) Repent of
the sin, (2) Tell God that you never want to do that again, (3) God
will help you not yield to it in the future.
Lie: We’ll be saved but as through fire even if we don’t live the
life.
First Corinthians 3:15 is describing the judgment of everyone’s
work, and says “If any man’s work is burned up, he shall suffer
loss; but he himself shall be saved, yet so as through fire.” Have
you ever been in intense pain? If you’ve birthed a baby, you know
what pain is. Do you want to through the painful fire mentioned in
this verse? How long do you think that pain will last?
Luke 12:46-48 provides some insight into the destiny of Christians
who don’t live godly lives: “...and will cut him in pieces, and
assign him a place with the unbelievers. And that slave who knew his
master’s will and did not get ready or act in accord with his will,
shall receive many lashes, but the one who did not know it, and
committed deeds worthy of a flogging, will receive but few.” The
words “slave” and “master” in this context are referring to
Christian and God. So a Christian who didn’t live godly will
punished harshly. “Cut him in pieces” and “many lashes”: God’s
punishment is severe, and I want to stay far away from it.
The Feeling
I count 37 lies above. And they all say that it’s okay to sin. The
result of all these lies is the comforting Feeling that “it’s okay.”
The Feeling says, “you’ll come out fine.” I was taught these lies in
college, and now that I’m 51 years old, I still haven’t completely
shaken off the Feeling. It’s a false comfort. It makes Christians
weak and thus unable and unwilling to resist temptation. The Feeling
allows Christians to sin. Since some temptations are strong,
Christians sin, and Satan is glad that God has lost another king.
Satan’s rule continues. And such Christians will be shocked at the
judgment.
Because the Christians’ light of good works has gone out, the world
doesn’t fear God because they don’t believe in His judgment. These
lies have given the world the impression that God is a kindly old
man who wouldn’t hurt anybody. He’s the Santa-god. So the world has
fallen into sin, just like we Christians have.
Picture an old-fashioned war with a long row (array) of canons, all
firing at once. At us. These many lies have shot down most
Christians it appears.
Second Peter 2:21, “For it would be better for them not to have
known the way of righteousness, than having known it, to turn away
from the holy commandment....” If you substitute “right behavior”
for “righteousness”, you get “the way of right behavior”. In the
first century, this was known as the way of right behavior. Now it’s
the opposite.
Goal: To have Jesus and the Father come to us.
There are two motivations to live righteously: To avoid the painful,
and to get the joy. We know about the outer darkness and hell. Let’s
look at the joy.
First, going to heaven is not a goal! The Bible nowhere says “go to
heaven”, nor is that concept there. Search for “heaven” in your
computer or concordance. Amazing, but it’s not there. In the first
century, people had no concept of going to heaven. And that’s
because heaven is temporary until a resurrection of the body occurs
(more on this below). Why value what’s temporary? So what is the
goal? I’m aware of two main goals.
The first goal is described in John 14:23. This verse was revealed
to me when I was about 24 years old, and it’s been my goal ever
since: “If a man loves me, he will keep my commandments. And my
Father will love him, and we will come to him, and make our home
with him.” This promise (if we keep His commands) is amazing: Jesus
and the Father will both come and dwell in us! And this can happen
in this lifetime.
Another verse for this personal coming is Revelation 3:20, “Behold,
I stand at the door and knock. If any man opens the door, I will
come in to him, and eat with him.” Although this verse is wrongly
quoted to non-Christians, it’s actually talking to Christians, and
is a wonderful promise of God coming to us personally and dwelling
in us in special closeness. The sooner the better!
I suspect that this personal coming to us is the marriage of the
Lamb mentioned in Revelation 19:7, “...for the marriage of the Lamb
has come and His bride has made herself ready.” We make ourselves
ready by keeping His commandments, which the next verse describes as
fine linen “which is the righteous acts of the saints.” Those
“righteous acts” are our keeping His commandments. It goes on to
say, “Blessed are those who are invited to the marriage supper of
the Lamb.” This is when you “eat with him” spoken of in Revelation
3:20. If the idea of His coming to you and dwelling in you makes you
respond “Yes! I want that.”, then I’d say it’s likely that He is
inviting you to His marriage supper, and to be His bride. Keep His
commandments and press into Him, and He will marry you in this life.
Goal: The first resurrection.
Luke 20:35-36, “but those who are considered worthy to attain to
that age and the resurrection from the dead, neither marry, nor are
given in marriage; for neither can they die anymore, for they are
like angels, and are sons of God, being sons of the resurrection."
Resurrection means getting the body back. The physical body. Jesus
was resurrected in the physical body. He ate honeycomb and fish.
That’s physical. Everyone will be resurrected for the judgment in
Revelation 20:12. But in Luke above, Jesus is referring to a
different resurrection. A better resurrection.
Hebrews 11:35, “Others were tortured, not accepting deliverance,
that they might obtain a better resurrection.” God obviously
revealed this better resurrection to some, and it was such a
powerful motivation that they refused release from torture. What’s
better about it?
Jesus is our example in all ways. And His new body shows the better
resurrection. Jesus could change His appearance (Mark 16:12). He
could suddenly appear places (John 20:26). He could travel in the
air (Acts 1:9) and live in heaven. So He can do anything He wants on
Earth, and anything He wants in heaven. He’s immortal, so military
power, disease, age, famine, cold, etc. won’t affect Him. That’s a
desirable body. That’s the better resurrection.
Where else do we see this resurrection in the Bible? Revelation 20:5
bluntly says, “This is the first resurrection.” First means there’s
also a second, and this first one is the resurrection of God’s
rulers. It precedes the general resurrection at the end of the age
(Revelation 20:12). And it’s clearly a special group.
In John 6, Jesus says several times, “And I will raise him up on the
last day.” It’s only true of those who eat Jesus’ flesh and blood.
That is, those who seek and rely on Him constantly.
Are you motivated to get this powerful body? Read Philippians
3:10-20 carefully. Paul says he wants to “attain the resurrection of
the dead” (obviously referring to the first resurrection), and goes
on to say “Who shall change our vile body, that it may be fashioned
like unto his glorious body.” (Philippians 3:21, KJV). Think about
“vile” versus “glorious”. That’s our present body compared with the
better one. If you attain to it. If God considers you worthy of it.
Finally, Matthew 19:16 contains a remarkable thing that’s easy to
miss. “Teacher, what good thing shall I do that I may obtain eternal
life?” The fellow wanted “eternal life.” He’s not referring to going
to heaven. He talking about an immortal body. So people were aware
of the better resurrection in those days, but this knowledge has
been lost over the centuries. Yet it’s clearly scriptural. God is
restoring this important goal.
Why not?
Temptation hits us suddenly. When it does, we ask “why not do this?”
We must have quick answers prepared ahead of time for that “why
not?” Here are a few answers:
- I refuse to wreck my new body (sowing and reaping).
- I refuse to risk the outer darkness (which is reserved for sinful
Christians).
- I don’t want to suffer in this life for this sin (chastisement). I
know God is rough.
Quickly: Why not?
Conclusion
I’ve covered an enormous amount of material in this booklet, so
there wasn’t space to delve into issues such as grace and works in
detail. You’ll need to read the appropriate verses carefully and
prayerfully, and decide whether God actually requires righteous
behavior. Satan has deceived the theologians, and history shows that
they are usually deceived, so you can’t follow them. Indeed, it’s
dangerous to follow anyone. In Matthew 24:4, Jesus’ first remark
about the end-times is “Take heed that no man deceive you” (KJV).
Based on this, we know that deception will characterize the
end-times, and they are certainly here today. You’ve read about many
of them in this booklet. But you must decide who is right and wrong,
and behave accordingly. Be careful, this decision will set the
direction of your life, and will determine your destiny. There’s a
good reason Paul wrote, “because they did not receive the love of
the truth so as to be saved” (Second Thessalonians 2:10). A love of
truth will help keep you from deception, resulting in your behaving
righteously, which results in your salvation. Pray that God would
help you to love truth more than pleasure.
That’s a core issue: Which do you love more? Truth or pleasure? If
pleasure, then you’ll find a church that teaches a comforting gospel
consisting of the lies in this booklet, and you’ll feel fine, even
as you commit a sin here and there. “...for the gate is wide, and
the way is broad that leads to destruction.” In the context of
Matthew 7:13, Jesus was talking to Christians, so the narrow and
broad gates are warning Christians to not take an easy route. So
it’s Christians who are destroyed by taking the broad gate. Be
careful that you take the narrow gate, even though most of your
Christian friends take the broad gate.
If you love truth more than pleasure, you’ll force yourself to take
the painful narrow gate that requires righteous behavior, because
you know the future joys will be better and far longer lasting than
the temporary pleasures of sin in this lifetime. The choice is:
Pleasure now or pleasure later? Satan and theologians teach that you
can have both. While there are joys and pleasures in this life, the
main purpose of this life is an investment into future joy. Jesus
said, “If anyone wishes to come after Me, let him deny himself, and
take up his cross, and follow Me” (Matthew 16:24). That is a life
whose goal is future joy, not present joy.
Be careful. Fervently pray every day about these things. Almost all
of Protestant Christendom is teaching these lies that say it’s okay
with God if we sin. By rejecting them and obeying the Lord, you may
feel that you are the only one serving God. Remember the song,
“Though none go with me, still I will follow.” Decide that you will
follow God alone, though all other Christians follow the deceptions
of sin.
Copyright © 2008 by Mark Overton
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For more about the author,
A Scribe for the Lord.
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